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Thứ Ba, 1 tháng 12, 2015

When Lesbian Films Are Almost Too Stylized For Their Own Good

The Weinstein Company

There’s a scene in Carol, Todd Haynes’ sumptuous new lesbian drama, when the film’s heroines finally, at long last, touch. Following many little moments — a squeezed shoulder, a brushed hand — this scene is the long-awaited apogee. Carol Aird, played with usual exquisiteness by Cate Blanchett, is the archetypal Older Woman, on the run from a husband denying her visitation with her daughter; Rooney Mara’s Therese is the Younger, a wide-eyed and short-banged shopgirl aspiring to the photography big leagues. In a cramped hotel room, Carol leans over Therese, who’s splayed before her on the bed, and removes Therese’s clothes. The camera affords us Carol’s eager perspective: We see a swath of Therese’s exposed and lamplit skin. Before leaning down to kiss her, Carol takes a breath. “I never looked like that,” she says.

And — for this viewer, at least — Carol's panted observation momentarily broke the film's spell.

An Older/Younger lesbian storyline can potentially shoehorn both women into mere foils of one another: two distinct symbols of Womanhood at different stages of life, yearning for the trappings of the other’s lifestyle rather than flat-out yearning for the other woman herself. In another gay lady film this awards season, Freeheld, the two main characters also have a significant age difference. While it’s wonderful to see depictions of these kinds of relationships — they’re quite common offscreen, and it’s always a big gulp of fresh air to see any woman over age 40 (gasp!) portrayed as sexy and desirable — the devil’s in the details.

In that dizzying, blissed-out moment of anticipation right before sex, most of us are thinking some version of the same thought: yes, yes, yes. If anything, that’s all the more true if the moment’s been a long, slow time coming. So when Carol’s first spoken thought before enveloping Therese in her arms is “I never looked like that,” it sticks out, seemingly implying that she sees Therese for what she, Carol, no longer is: young, new, untouched by the emotional and physical toll of passing years. Instead of desiring Therese, it’s as if Carol is seeing a lost — but still inferior — version of herself play out against Therese’s body.

It’s just one little line. But it made me consider the ways in which lesbian storylines can sometimes veer into explorations of feminine life stages colliding, in ways that can threaten to supersede explorations of flesh-and-blood relationships between real women. Carol, an extraordinarily beautiful film set in 1950s-era New York, hovers somewhere in that dreamy space between.

Wilson Webb / The Weinstein Company

Carol was adapted from Patricia Highsmith’s novel The Price of Salt, a groundbreaking work for lesbian readers in the 1950s (and, for that matter, many lesbian readers since); by all accounts, the film would follow suit. The early reviews, starting with its gushed-over premiere at Cannes earlier this year, triumphantly announced that the best lesbian film ever made had finally arrived. For a demographic particularly starved for good, high-quality films, this was an exciting moment indeed. One of my colleagues referred fondly to Carol as “Lezzie Mad Men.”

On the Mad Men front, I agree with her wholeheartedly in terms of aesthetic vibe. The costuming, by Sandy Powell, is a total dream: We first see Carol looking devastatingly luxe in a caramel-colored mink coat, and she’s frequently bedecked in scarlet; the whole film is awash with reds. A rapturous score by Carter Burwell floods the film with feeling when otherwise thoughts go more or less unspoken. Judy Becker’s production design, too, is slinky and sultry, a divine scenescape of 1950s New York at Christmastime; it’s rich without quite being warm. In fact, that’s how I’d describe the film at large.

Carol is gorgeous — a marvel, even. But it’s so masterfully orchestrated that the emotional takeaway, to me, is overall more style than substance. Much of the communication between Carol and Therese occurs just under the surface, which could be construed as provocative and intimate. Cate Blanchett is a veritable master of the gaze: In one scene, the women are interrupted at a restaurant during a particularly high-stakes conversation, and the look that Carol gives Therese absolutely overflows with regret, and devastation, and longing. This just-under-the-surface emotional tactic works particularly well in the early stages of a courtship, when it’s enough for two pairs of eyes to meet across a crowded department store. Once these women actually fall in love, though, I personally would rather that love be verbalized, made explicit. Carol’s tremulous “I love you,” near the film’s end, is all the more shocking because of its expressive rarity. For the most part, Todd Haynes keeps us at a respectable distance — one worthy of a gorgeous upper-class ex-housewife with a secret.

Of course, on the streets of New York in the 1950s, lesbians did have to take the proper precautions. In that sense, the film relying so much on looks and gestures smartly reflects a time period wherein queer people found one another using physical signals, rather than dating apps. But alone in their many hotel rooms across the Midwest, Carol and Therese have the opportunity to lay themselves bare — and those scenes don’t carry nearly as much emotional weight as the ones in which either is battling with external elements, whether that's Carol's husband or the public's prying eyes. Even moments when they’re alone in Carol’s car are more moody and visual than personal and revelatory.

The Weinstein Company

These women found each other while both adrift: Therese, plugging along in a relationship with a guy she wasn’t all that into, itching to throw herself into a more exciting and artistic career; Carol, in the midst of a messy divorce, her husband aware of her past affair with a woman (Sarah Paulson) and threatening to deny her custody of their daughter on “moral” grounds. Carol and Therese seem to find connection in spite of themselves, thrust out of undesirable life circumstances and into each other’s arms. While I have no trouble believing their physical pull to each other, a harder sell is why they’d match emotionally beyond mere incidentals. I could see why someone might fall in love with Carol, even if that love was powered by Blanchett’s performance alone: She’s glamorous, assertive, sexy, the one who cracks a handful of quiet jokes. Therese, on the other hand, is a relatively empty vessel into which the reserved Mara pours little.

At times, these characters seemed more to me like symbolic stand-ins for women, rather than people with intense and complementary inner lives. While there’s plenty to be gleaned from glances, I’d rather see a relationship built on a little bit more than what simply goes unsaid.

A similar sort of interplay defines Clouds of Sils Maria, an Olivier Assayas film and Cannes standout from 2014. There’s plenty of talking when the two main characters — Juliette Binoche as aging actress Maria and Kristen Stewart as her younger assistant, Val — rehearse lines for one of Maria’s upcoming plays, but the way both of these women actually feel toward each other is buried deep beneath the scripts in front of them. Maria and Val are acting out the parts of a lesbian relationship, and the sexual tension simmers steadily to their lived surface. Spoiler alert — Maria and Val don’t actually get together, but instead get steeped in layer upon layer of symbolism: Maria the Older Woman who’s terrified of getting replaced by an ingenue, and Val the Younger who’s intrigued by Maria, but ultimately not to the extent that she’d sleep with her. They’re foils of each other, womanhood through the looking glass. I once called this particular queerbaiting technique "highbrow no homo."

Of course, in Carol, the women do actually get together, and that is something to celebrate. What’s more — and this is major — Carol has a (relatively) happy ending. Key word: relatively. In the end, this is still a story about queer oppression in the 50s, and Carol in particular does have to give up something major. But nobody dies! For a queer film, that’s a pretty big deal. We’ve all grown too used to queer hardship and devastation being refashioned as cheap Oscar bait, a tradition that’s hopefully on the outs. Should Carol be critically and commercially successful — and it certainly looks to be headed in that direction, with a 95% score on Rotten Tomatoes as of this writing — it will signal to a world frustratingly slow on the uptake that queer storylines devoid of tragedy can still resonate, and producers should really start funding more of them.

I can’t help, though, but feel a slight similarity in the way both Carol and Clouds of Sils Maria treat their characters by allowing tremendous performances (Binoche and Stewart were both killer) alongside other cinematic strengths like camerawork and set design to make the women so ethereal, so representative of something bigger than themselves, as to make them more or less untouchable. So, too, is that the case with Blue Is the Warmest Color, the 2012 French film by the ethically questionable director Abdellatif Kechiche, with its infamous seven-minute lesbian sex scene. After the lead actresses contended they’d been horribly mistreated on set, it’s hard to watch the film without their revelations in mind — especially because their naked bodies are so often graphically matched with marble statues, their characters more symbols of museworthy beauty than they are just plain old ordinary women in love with each other.

Though Carol treats its women characters far more gracefully than Blue does, the fundamental love story between Carol and Therese still feels, on the whole, more feminine-figurative than practical. I want to believe that Therese and Carol would love each other beyond mere circumstance, long after the dust settles from their Midwestern getaway in Carol’s glossy Packard. Even though the film affords us the thrilling possibility of happiness for these women, it’s difficult for me to imagine what their happiness would actually look like in the gritty rhythms of day-to-day life, when they’re no longer running anymore. We simply have to believe in them. I'm not sure if that's enough.


How To Get Your Green Card In America

Pete Gamlen for BuzzFeed News

When we arrive in North America, I have never yet crossed a street by myself. I’ve spent the last 14 years in Oman, a sliver of the New Middle East where, for all its malls and modernity, transit as a girl meant being driven in a car by my mom or walking in blistering heat holding my father’s hand. I am two weeks past my 16th birthday, but as my boots slip and slide on icy asphalt, it feels like learning how to walk all over again.

The coats we bought in Oman are laughable, unlined scraps of wool and corduroy that the wind tears at like a Rottweiler. The temperature on the 22-minute walk to the Indian Embassy is -9°C, which is 17°F, which is about 73 degrees colder than anywhere I have lived in my short life. I instantly re-evaluate my Judeo-Christian conception of hell as a hot place.

My father’s ears are visible in the distance, an angry boiled red. Eyes watering from the cold, I think, I can’t go on, I can’t, I’m going to die, I can’t do this, but we have 10 more blocks to go before we can be anywhere warm, so I suck it up, which is an American phrase that means I must do the thing I think I cannot do. I walk faster and faster, overtaking even my dad, and cross my first street at an almost-run, half expecting traffic to roll my body into cartoon flatness, my heart juddering like mad.

The first night in America, I look up restaurants to get dinner from, and decide on a place called Chipotle. I see the people in line behind my dad flip their eyes upward as he strains to understand the menu, how it all works. It is the era of Bush junior, of men who look like my father getting stopped and questioned for two hours when they attempt to travel by airline, of women who look like my mother getting ignored by the sales assistants at J.C. Penney when they try to buy real winter coats.

Back at the apartment, we sit cross-legged on rental carpet and share the food — burrito bowls, they’re called. They are delicious. My back is to the radiator, and I feel warm and full, and happy that we have one another.

On my first day of high school in Palatine, Illinois, I can’t figure out my locker. American teenagers fill me with fear. These creatures my own age, allegedly, but bleached and lip-glossed and wearing clothing that fits so differently from my own, occupy space with such force and ease. I am a little turtle with my brown face and overstuffed backpack, swerving to avoid my classmates in the hallway.

I’m asked, "Do they have, like, schools where you come from? Do they have malls? Is Oman, like, a village in India?" I spend most of my lunch hour on that first day trying to explain my visa status, my legitimacy in pursuing public education. I’ve rehearsed the speech with my parents ad nauseam, so I know the jumble of letters almost by heart. My family and I am here under H-4 visa status, as dependents on my father’s work visa. We applied for our green cards, hopefully we’ll get them soon.

I try a thing called tater tots. I get a C- on my test in English, which was always my best subject before, and a hard lump begins to form in my throat. At the day’s end, a kind boy (Chinese-American, first generation) helps me open up my locker. I take the bus home, exhausted by the day’s trials, crossing streets like I’ve done it all my life.

My father, who had a job in Oman where he was beloved by superiors and subordinates alike, can’t connect with his co-workers. For the first time he isn’t bringing in business, and starts worrying about losing his job — the job all of us are dependent on for visas. My sister and I skulk around the house. Sometimes she bursts into tears at random, inopportune moments, refuses to explain why. My mom and I ask her if she is getting bullied at school; she says no, and I can’t tell if she is lying. Our individual pain makes us all opaque to each other.

Our first Thanksgiving passes us by. We eat a modest, untraditional meal, just the four of us. No turkey. We are thankful for one another and for a roof over our heads. We are quiet. This cold, wide country has stretched us all out to a thinness.

My mother, who cannot teach or work as a dependent on a work visa, stays at home all the long winter months. She stares at her ESL textbooks gathering dust and says, “Maybe we never should have come.”

“Maybe we should go back,” she adds, and I, who have spent my entire life speaking with respect and deference to my parents, explode with incoherent rage.

There is a before to immigration; not all of you dies to be reincarnated in the new country.

A couple of hours later, my dad tries to make me come out of the bathroom, where I have fortressed myself, and apologize. I refuse.

“Do you know why we came here?!” he bellows at me through the sliver of open door. “Do you know the kinds of lives Amma and I had? Great jobs, good salaries, our own people all around us! Do you know why we are sacrificing? For you! To get an education in good schools, for a change, for you both to go to college in America! All of this, this has been for you!”

The words dissolve me into quiet, fill my head with darkness. There is a before to immigration; not all of you dies to be reincarnated in the new country. The old life, good and bad, rattles inside you like broken gadgetry. Family, careers, beach picnics with lifelong friends, knowing we belonged, the ritual of shopping and shawarma: These are things my family and I have left and will never get back. Because my parents want their daughters to get a good education, to be respected as equals, and to be able to walk down a street by themselves without fear.

And so, humbled, I decide: I will make good. I try to catch up to the American system, these classes that my sister and I joined in the middle of the school year. I argue with my guidance counselor when she tries to dissuade me from taking Advanced Placement classes. I study how other girls dress and beg for an allowance, car rides to Woodfield Mall. I learn to fill in Scantron bubbles correctly, to kiss boys while preventing them from moving their lips below my collarbone.

When a girl in my history class hears my accent — with its long A’s, its medley of British-, Indian-, and Arab-tinged English — when she hears my articulation of the word "can't" as "cunt" and chews me out for it, I make my first, angry choice to become more American. If I get taken more seriously with a nasal Midwestern accent, I decide, I will cultivate one. We start going to a mega-church. I find the spectacle and Jesus rock distasteful, but am warmed by the kindness church folks show my parents, their Indian accents and brown skin notwithstanding. It’s kindness that seems out of place in the frosty northwest suburbs of Chicago, where I frequently see chinos and Chico’s–appareled folks skate their eyes over my mother and father with curiosity or disdain.

But I betray my parents in small ways, too. I get a boyfriend. I make friends with the stoners and baby goths as well as the AP kids. I join after-class things. I tell my parents I’m at after-class things when I’m actually with the boyfriend. The accent is natural now.

I ride in a friend’s red car, speeding through beautiful, manicured suburbia with duck ponds and stone houses, the wind flipping through my hair, and in that moment, I feel unutterably happy and free for the first time in so long. I remember my cloistered, shuttered life in Oman, and think, This is America like all the movies and I’m here, I’m here.

In my living room, a few months shy of 18, I watch the television as a man walks up to a podium in Grant Park and says, “My fellow citizens, I stand before you.” I’m shooed out of the room, I’m weeping that hard. From the doorway, clutching my ribcage and breathing in small gasps, I watch this black man with a white mother, who grew up in Hawaii and Indonesia, whose name is fucking Barack, take the oath to become president of the United States, and joy and disbelief make stars and constellations within me.

Maybe, just maybe, I’ve underestimated America.

I cross my fingers for the green card, my permanent residentship status, to arrive before college starts, so I can possibly get in-state tuition or financial aid. We’ve been here for years, after all, paying our fair share of taxes.

It doesn’t arrive. I get accepted to college, as an international student. I go.

Madison, Wisconsin, where I have made my choice to stay for the next four years, is a slender, beautiful isthmus whiter than its winter snow. I still can’t work and get paid because of my visa, and I always feel aware that money is tight at home, with my college tuition, the accelerated mortgage, the lawyer’s fees for the green card, the one salary. It stings when my college friends make quips about me obviously shopping only in the sales section. I say nothing when a white friend talks about going to an Alpha Kappa Alpha party where there were only folks of color, and how uncomfortable it felt to be the only white person in a room.

I confide my fears — of having nothing on my resume when I graduate, of deportation, of the general precariousness of having my whole family’s presence in this country contingent on my dad’s job — to my best friend as we stagger out of a house party. He gets down on one knee in the lobby and says, “If you need a lavender marriage to stay in this country, Sarah Mathews, I’m your man.” The sweetness of that memory is something I savor for years.

I take classes. I scour web directories for scholarships I might actually be eligible for. I try a thing called a Twinkie. I learn to ride a bike. I fall in love.

I am inching up on 21 now, and my parents grow worried about what will happen to my visa status when I get there. Go see your university’s international affairs office and ask, my dad tells me. Worst-case scenario, you can transfer to a student visa, he says. In the international affairs office, I am told by a nice Midwestern lady that I cannot be a dependent past 21, and because my family filed for a permanent residentship, which indicates intent to stay, I likely will be denied a student visa.

"But what does that MEAN?" I ask, air painful in my lungs. "You should talk to a lawyer," the lady says. "They’ll know more than me, but it means you probably can’t stay here in the U.S. after you turn 21." My world goes inky black and screeches to a halt.

“But you’re here,” a friend says, disbelievingly, over terrible, rock-like bagels. “You’ve been here. You’re not an — illegal. You’ve been here for years.”

Twenty-three days before my dreaded 21st birthday, I get the notification that my family’s application has progressed to the final step, that they’ve opened the quota to include my priority date. In English: I’m getting authorized to work, and the green cards are coming. In three months. Three. Months. The word joy becomes a failure of language.

The cost for all four of us, just to do our medical checkups and have the lawyers submit them, is 25,000 American dollars, not coverable by insurance.

Two and a half months later, I’m deeply unprepared for the headspin and heartbreak of the notification in the latest immigration bulletin, which says that the government has “retrogressed the priority date.”

"But what does that mean?" I sob over the phone to my parents.

Visa retrogression means the government closes the quota of waiting immigrants that was opened earlier. No more green cards, until they see fit. But here’s the pewter lining: The authorization to work came through, giving me the right to live and work for pay in this country for one and a half years more, with the slender possibility of renewal. I am lucky, really. Relatively speaking.

At the marrow of it, it is really my relative luckiness that rusts my soul, makes me pissing-on-the-subway levels of crazy. The unbelonging and the uncertainty never quite stop aching, but I have a college education, am now able to work, and my family is here with me. I have the humility to realize how that stacks up against large swaths of the rest of this country’s immigrants, against those who are desperate to come in, against the kids from South and Central America riding the roofs of trains into this country to try to find their mothers, wearing shirts that read I HAVE AIDS to keep from getting raped.

At the marrow of it, it is really my relative luckiness that rusts my soul, makes me pissing-on-the-subway levels of crazy.

So I keep living my life. Luckiness dogs me. I always feel a tenderness toward middle-aged men who drive cabs because I see my father in them, and see his possible fate. I call them "Uncle" or "Sir," and ask how they are. They tell me about talking to their families once a week; they talk about their jobs in the old country as doctors or engineers or business owners. They tell me about learning to make good.

My family is invited to Thanksgiving dinner by the neighbors down the block, the first time it’s not just the four of us. We say grace over the beautiful, excessive meal together, white and brown faces alternating around the table.

We watch the turkeys being pardoned on TV. I’ve never heard of such a thing. My neighbors explain it: There are two turkeys that compete, Caramel and Popcorn, and both are pardoned by the president, and get to live on an estate in Mount Vernon.

My dad jokes, "But what about the turkeys on tables all over the U.S., the turkey we just ate?"

I am walking around Madison talking politics with a friend who says, "We can’t have amnesty because all these people just need to learn to come here legally," and I laugh so hard, so scornfully, that I slip on the steps of the state capitol and crack my face open on the sidewalk.

I move to Washington, D.C. Three of my friends from before America make a trip to visit me. Together, we take selfies in front of the White House, the Washington Monument (“The Bill Clinton monument,” my friend Karn corrects me), and the Lincoln Memorial. At that final stop, I stand before the momentous effigy of the American president I admire the most, and we read the carved words together.

Tears suddenly melt their way down my face, surprising me, alarming my friends. I don’t try to explain, really. It’s the beauty of the ideals Lincoln wrote about and the potholed road of the reality leading toward them. It’s because I realize that I love this country deeply, even though it has never loved me back.

Seventeen days later, I walk out of a bar and check my phone to see my dad’s missed call from three hours ago, to see this text from my sister: "Oh my god. call home."

My mind stops. It jumps to death, cars smashing into bone, every health problem in my family’s history extrapolated to its fatal conclusion. I call. My father answers.

Three minutes and 17 seconds later, I hang up and stagger into an alley between Q Street and Corcoran. My back against a brick wall, I stare up into the sky, for once beyond tears.

The green cards have come. Eight years in waiting. None of us, in all the years and mythic significance that they’ve attained, ever thought to ask what they looked like. It is a beautiful literalism. They’re pieces of plastic. They really are green. Go figure.

I go home and tell the old friend who proposed to me in the lobby those six years ago that he’s off the hook.

No one really seems to get it. Oh, cool! That’s great! It is anticlimactic, I suppose. I’ve been here for years, performing and earning America. Most folks I know now assume I’m a hyphenated native, a true-blue American-Born-Confused-Desi, versus a tenuous extra who might have to leave any moment. One of my more thoughtful friends asks me, "How does it feel?"

It feels like running across a busy street out of the cold, into the sudden shock of warmth and safety. It feels like winning the lottery. The lottery is to have a seat at the table, but unless you avert your eyes, you still see the masses who have also fought to make it in, their faces pressed to the glass as they watch you bring the food to your lips. You know you’re no better than anyone out there, have done close to nothing different, but they are outside and you are in.

How does it feel? It feels like you’re a pardoned turkey. You are one of the fewest few, one of those who get to keep the life they have built. Look around at your life, at the scaffolding of routine, the gray couch that you saved for, the business you’re working to start, the living room you painted that precise shade of Sherwin-Williams yellow, the faces you kiss goodnight. It is that simplest luxury: You get to not be uprooted, at any moment, from all of that.

On a crisp winter night in D.C., the year I get my green card, President Obama announces his executive action on immigration. I listen to bar conversations devolve into predictably partisan chatter. I hear the old refrain, couched in more sophisticated, wonkish phrasing: These people just need to learn how to come here legally.

And after all these years of alternating between stoicism and hope, I am so angry. I’m grateful for my reprieve and for my family’s, but filled with a retroactive, reverberating fury at the broken system.

I’m furious because true justice is something greater than pardoning turkeys.


Thứ Hai, 30 tháng 11, 2015

21 Polly Pocket Toys Every '90s Girl Will Remember

It was all a real delight until you stepped on one.

You fondly remember squealing with excitement when you spotted that teal and yellow packaging.

You fondly remember squealing with excitement when you spotted that teal and yellow packaging.

I MUST HAVE IT.

aob / Via ebay.com

francisco7510

francisco7510


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44 Mild Thrills That Every Swimmer Has Experienced

Life is so good when your goggles don’t leak.

Patrick Hamilton / Getty Images

1. When your coach gives you the main set and you understand it the first time around.

2. When you jump in the pool and it's not as cold as you expected.

3. When the person swimming in front of you during practice gives off a really strong draft.

4. When you check out a heat sheet and see that you've been placed in the middle lane.

5. When flip turn and you hit the wall PERFECTLY (you know the feeling).

6. When your parents pick you up from practice and there's already food waiting in the car.

7. When you're able to put on a Fastskin faster than you anticipated.

8. When the blocks at a meet are the perfect height.

9. When the blocks at a meet are not slippery.

10. When you think you're about to hit someone's arm when you're swimming butterfly, but you both miss each other.

11. When you put on your cap perfectly the first time.

12. That moment when you just hit the water off the blocks and you realize your goggles DIDN'T leak.

13. When your coach tells you to put your pull gear on.

14. When your coach tells you to put your fins on.

15. When you're walking to the blocks with your relay and you feel like a superhero team.

16. The moment you get out of practice and you feel like you can eat lit'rally anything in the world.

17. Or when you get out of a meet and you decide to splurge and eat out.

18. When you touch out the person in the lane next to you during a race.

Suhaimi Abdullah / Getty Images

19. When you touch out the person in the lane next to you during practice, because you're hella competitive.

20. When you wake up early and realize you don't have morning practice that day.

21. Or when you wake up really early and realize you have enough time to fall back asleep before practice.

22. When you pick out a pull buoy that's the right size and isn't beat up.

23. When you get to the kickboard bin and your favorite kickboard is there (you know the one).

24. When you skip practice and find out later it was a test set.

25. When a really good song comes on the speakers during a sprint set.

26. Peeing in the pool.

27. The first time you dive into the water after shaving for a big meet.

28. Wearing a new pair of goggles for the first time.


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19 Reasons Why "Elf" Is Actually The Best Christmas Movie Ever

The best way to spread Christmas cheer is singing loud for all to hear.

It's ever so positive.

It's ever so positive.

No cynicism here. Just pure Christmas magic.

New Line Cinema

Buddy's songs are masterpieces.

Buddy's songs are masterpieces.

And endlessly quotable!

New Line Cinema

This was pretty much the funniest line ever and you're still not sure why.

This was pretty much the funniest line ever and you're still not sure why.

New Line Cinema

You still scream this every time someone says that Santa is coming to town.

You still scream this every time someone says that Santa is coming to town.

New Line Cinema


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